{"id":530,"date":"2013-08-03T00:25:56","date_gmt":"2013-08-03T06:25:56","guid":{"rendered":"http:\/\/ahlulkahf.wordpress.com\/?p=530"},"modified":"2013-08-03T00:25:56","modified_gmt":"2013-08-03T06:25:56","slug":"the-wording-of-the-taawwudh-according-to-the-four-schools","status":"publish","type":"post","link":"https:\/\/hanbali.org\/?p=530","title":{"rendered":"The Wording of the Ta’awwudh According to the Four Schools"},"content":{"rendered":"

Hanafiyyah <\/b><\/span><\/p>\n

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And between the Qurra\u2019 is a difference of opinion regarding the way of making Ta\u2019awwudh [seeking refuge in Allah from Satan]. Thus Abu Amr, Asim, and Ibn Kathir, may Allah have mercy on them, chose: \u2018I seek refuge in Allah from the accursed Satan\u2019. Hafs from the route of Hubayrah added: \u2018I seek refuge in Allah, the Mighty, the All-Hearing, the All-Knowing, from Satan\u2019. Nafi\u2019, Ibn Amir, and al-Kisa\u2019i preferred: \u2018I seek refuge in Allah from the accursed Satan, indeed Allah is the All-Hearing, the All-Knowing\u2019. Hamzah az-Zayyat preferred \u2018I seek refuge in Allah from the accursed Satan [using the wording \u2018Ista`idhu bi-Llahi\u2019]\u2019- and it is the view of Muhammad bin Sirin\u2026 [as-Sarkhasi in al-Mabsut<\/em> 1\/13]<\/p>\n

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And as for the manner of the Ta\u2019wwudh, then the recommendation for it is to say \u2018Ista\u2019idhu bi-Llahi min ash-Shaytan ir-Rajim\u2019 or \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019 since the most appropriate wording is what agrees with the Book of Allah and these two wordings have been related in the Book of Allah, exalted is He, and it is not necessary to add to it \u2018Indeed Allah is the All-Hearing, the All-Knowing\u2019 since this addition is from the perspective of praise\u2026 [al-Kasani in Bida\u2019i as-Sana\u2019i<\/em> 1\/203]<\/p>\n

Ibn Mazah mentions the above in his al-Muhit al-Burhani<\/em> 1\/357<\/p>\n

He also mentions:<\/p>\n

\u0648\u0625\u0630\u0627 \u0623\u0631\u0627\u062f \u0627\u0644\u0645\u0635\u0644\u064a \u0627\u0644\u062a\u0639\u0648\u0630\u060c \u0641\u0627\u0644\u0630\u064a \u0647\u0648 \u0645\u0648\u0627\u0641\u0642 \u0644\u0644\u0642\u0631\u0622\u0646 \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0644\u0647 \u0645\u0646 \u0627\u0644\u0634\u064a\u0637\u0627\u0646 \u0627\u0644\u0631\u062c\u064a\u0645\u060c \u0648\u0644\u0648 \u0642\u0627\u0644: \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0638\u064a\u0645\u060c \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u0633\u0645\u064a\u0639 \u0627\u0644\u0639\u0644\u064a\u0645\u061b \u0644\u0623\u0646\u0647 \u064a\u0635\u064a\u0631 \u0641\u0627\u0635\u0644\u0627\u064b \u0628\u064a\u0646 \u0627\u0644\u062a\u0639\u0648\u0630\u060c \u0648\u0628\u064a\u0646 \u0627\u0644\u0642\u0631\u0627\u0621\u0629\u060c \u0648\u064a\u0646\u0628\u063a\u064a \u0623\u0646 \u062a\u0643\u0648\u0646 \u0627\u0644\u0642\u0631\u0627\u0621\u0629 \u0645\u062a\u0635\u0644\u0629 \u0628\u0627\u0644\u062a\u0639\u0648\u0630.<\/span><\/p>\n

And when the worshiper wishes to seek refuge, then that which in accordance with the Qur\u2019an is \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019, and if he says: \u2018A\u2019udhu bi-Llahi al-Azim, A\u2019udhu bi-Llah is-Sami\u2019 il-Alim, then he is making a division between Ta\u2019awwudh and the recitation, and it is necessary that the recitation be connected with the Ta\u2019awwudh. [ibid 5\/316]<\/p>\n

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And its manner [of seeking refuge] is to say: \u2018Ista\u2019idhu bi-Llahi min ash-Shaytan ir-Rahim\u2019 according to what al-Hinduwani preferred, and it is the preference of Hamzah among the Qurra\u2019 due to its being in agreement with the Qur\u2019an; and the preference of Shams il-A\u2019immah is to say: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019, and it is closer than the first, and it is the evident view of the school, and the preference of Abu Amr, Asim, and Ibn Kathir among the Qurra\u2019. [az-Zayla\u2019i in Tabayyin al-Haqa\u2019iq<\/em> 1\/112]<\/p>\n

\u0648\u0627\u062e\u062a\u0644\u0641 \u0627\u0644\u0642\u0631\u0627\u0621 \u0641\u064a \u0635\u0641\u0629 \u0627\u0644\u0627\u0633\u062a\u0639\u0627\u0630\u0629\u060c \u0648\u0627\u062e\u062a\u0627\u0631 \u0623\u0628\u0648 \u0639\u0645\u0631\u0648 \u0648\u0639\u0627\u0635\u0645 \u0648\u0627\u0628\u0646 \u0643\u062b\u064a\u0631: \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0644\u0647 \u0645\u0646 \u0627\u0644\u0634\u064a\u0637\u0627\u0646 \u0627\u0644\u0631\u062c\u064a\u0645\u060c \u0648\u0628\u0647 \u0623\u062e\u0630 \u0623\u0635\u062d\u0627\u0628\u0646\u0627 \u0648\u0627\u0644\u0634\u0627\u0641\u0639\u064a \u0648\u0623\u0643\u062b\u0631 \u0623\u0647\u0644 \u0627\u0644\u0639\u0644\u0645\u060c \u0646\u0635 \u0627\u0644\u0634\u0627\u0641\u0639\u064a \u0623\u0646\u0647 \u0627\u0644\u0623\u0641\u0636\u0644<\/span><\/p>\n

And the Qurra\u2019 differed regarding the description of the Isti\u2019adhah; Abu Amr, Asim, and Ibn Kathir preferred \u2018A\u2019udhu bi-Llah min ash-Shaytan ir-Rajim\u2019; our companions and ash-Shafi\u2019ee adopted that view as well as the majority of Ahl il-Ilm; ash-Shafi\u2019ee wrote that it is the most superior. [al-Ayni in al-Binayah<\/em> 2\/190]<\/p>\n

\u0642\u064e\u0648\u0652\u0644\u064f\u0647\u064f \u0648\u064e\u062a\u064e\u0639\u064e\u0648\u064e\u0651\u0630\u064e \u0633\u0650\u0631\u064b\u0651\u0627) \u0623\u064e\u064a\u0652 \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0652\u0645\u064f\u0635\u064e\u0644\u0650\u0651\u064a: \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u062e\u0652\u062a\u0650\u064a\u064e\u0627\u0631\u064f \u0623\u064e\u0628\u0650\u064a \u0639\u064e\u0645\u0652\u0631\u064d\u0648 \u0648\u064e\u0639\u064e\u0627\u0635\u0650\u0645\u064d \u0648\u064e\u0627\u0628\u0652\u0646\u0650 \u0643\u064e\u062b\u0650\u064a\u0631\u064d\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0631\u064f \u0639\u0650\u0646\u0652\u062f\u064e\u0646\u064e\u0627\u060c \u0648\u064e\u0647\u064f\u0648\u064e \u0642\u064e\u0648\u0652\u0644\u064f \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u062b\u064e\u0631\u0650 \u0645\u0650\u0646\u0652 \u0623\u064e\u0635\u0652\u062d\u064e\u0627\u0628\u0650\u0646\u064e\u0627\u061b \u0644\u0650\u0623\u064e\u0646\u064e\u0651\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0646\u0652\u0642\u064f\u0648\u0644\u064f \u0645\u0650\u0646\u0652 \u0627\u0633\u0652\u062a\u0650\u0639\u064e\u0627\u0630\u064e\u062a\u0650\u0647\u0650 – \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e<\/span><\/p>\n

(His statement \u2018and seek refuge silently\u2019) meaning, the worshiper says: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019, and it is the preference of Abu Amr, Asim, and Ibn Kathir, and it is what is preferred to us, and it is the view of the majority of our companions due to it being that which was transmitted from his SAWS seeking refuge. [Ibn Najim in al-Bahr ar-Ra\u2019iq<\/em> 1\/328]<\/p>\n

“\u0627\u0644\u062a\u0639\u0648\u0630” \u0641\u064a\u0642\u0648\u0644 \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0644\u0647 \u0645\u0646 \u0627\u0644\u0634\u064a\u0637\u0627\u0646 \u0627\u0644\u0631\u062c\u064a\u0645 \u0648\u0647\u0648 \u0638\u0627\u0647\u0631 \u0627\u0644\u0645\u0630\u0647\u0628<\/span><\/p>\n

\u2018At-Ta\u2019awwudh\u2019 \u2013 thus one says: \u2018A\u2019udhu bi-Llah min ash-Shaytan ir-Rajim\u2019, and it is the evident view of the school. [ash-Shurunbulali in Maraqi al-Falah<\/em> 1\/97]<\/p>\n

Malikiyyah<\/strong><\/span><\/p>\n

\u0648\u064e\u0644\u064e\u0641\u0652\u0638\u064f\u0647\u064f \u0639\u0650\u0646\u0652\u062f\u064e \u0645\u064e\u0627\u0644\u0650\u0643\u064d \u0648\u064e (\u0634) \u0648\u064e (\u062d) \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645<\/span><\/p>\n

And its wording according to Malik is: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019\u2026 [al-Qarafi in adh-Dhakhirah<\/em> 2\/181]<\/p>\n

\u0648\u064e\u062a\u064e\u0639\u064e\u0648\u064f\u0651\u0630\u064d) \u0623\u064e\u064a\u0652 \u0642\u064e\u0648\u0652\u0644\u0650 \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645<\/span><\/p>\n

(\u2026and seeking refuge) meaning the statement: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019. [Abu Abdallah Alish in Minh al-Jalil<\/em> 1\/445]<\/p>\n

\u0648\u0648\u0635\u0641 \u0627\u0644\u0630\u064a\u0646 \u064a\u0642\u0648\u0644\u0648\u0646 \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0633\u0645\u064a\u0639 \u0627\u0644\u0639\u0644\u064a\u0645 \u0645\u0646 \u0627\u0644\u0634\u064a\u0637\u0627\u0646 \u0627\u0644\u0631\u062c\u064a\u0645\u060c {\u0648\u064e\u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0643\u064e \u0631\u064e\u0628\u0650\u0651 \u0623\u064e\u0646\u0652 \u064a\u064e\u062d\u0652\u0636\u064f\u0631\u064f\u0648\u0646\u0650} [\u0627\u0644\u0645\u0624\u0645\u0646\u0648\u0646: 98] \u060c \u0625\u0646 \u0627\u0644\u0644\u0647 \u0647\u0648 \u0627\u0644\u0633\u0645\u064a\u0639 \u0627\u0644\u0639\u0644\u064a\u0645\u060c \u0641\u0639\u0627\u0628\u0647 \u0648\u0643\u0631\u0647\u0647 \u0648\u0646\u0647\u0649 \u0639\u0646\u0647\u060c \u0641\u0642\u064a\u0644 \u0644\u0647: \u0625\u0646\u0645\u0627 \u064a\u062d\u062a\u062c \u0628\u0642\u0648\u0644 \u0627\u0644\u0644\u0647 \u0639\u0632 \u0648\u062c\u0644: {\u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u064e\u0631\u064e\u0623\u0652\u062a\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0639\u0650\u0630\u0652 \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u0650} [\u0627\u0644\u0646\u062d\u0644: 98]<\/span><\/p>\n

And he described those who say: \u2018A\u2019udhu bis-Sami\u2019 il-Alim min ash-Shaytan ir-Rajim, {And I seek refuge in You, Lord, that they be present [with me]}[al-Mu\u2019minun: 98], \u2018Inn Allahu, huw as-Sami\u2019 ul-Alim\u2019, then he found fault with it, disliked it, and prohibited from it. Thus it was said to him: \u2018One only needs the statement of Allah, lofty and sublime is He: {So when you recite the Qur\u2019an, then seek refuge in Allah from the accursed Satan}[an-Nahl: 98]. [Ibn Rushd in al-Bayan wat-Tahsil<\/em> 1\/496]<\/p>\n

Shawafiyyah<\/strong><\/span><\/p>\n

\u0623\u064e\u0642\u064f\u0648\u0644\u064f \u0648\u064e\u0623\u064f\u062d\u0650\u0628\u064f\u0651 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645 \u0648\u064e… \u0648\u064e\u0623\u064e\u064a\u064f\u0651 \u0643\u064e\u0644\u064e\u0627\u0645\u064d \u0627\u0633\u0652\u062a\u064e\u0639\u064e\u0627\u0630\u064e \u0628\u0650\u0647\u0650 \u0623\u064e\u062c\u0652\u0632\u064e\u0623\u064e\u0647\u064f<\/span><\/p>\n

I say and prefer to say: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019 \u2026 and any speech through which one seeks refuge suffices\u2026 [ash-Shafi\u2019i in al-Umm<\/em> 1\/129]<\/p>\n

\u062b\u064f\u0645\u064e\u0651 \u064a\u064e\u062a\u064e\u0639\u064e\u0648\u064e\u0651\u0630\u064f \u0641\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f: “\u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645”<\/span><\/p>\n

\u00a0<\/b><\/p>\n

Then seek refuge, thus saying: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019\u2026 [Abu Ibrahim al-Muzani in Mukhtasar al-Muzani<\/em> 8\/107]<\/p>\n

\u062b\u0645\u064e\u0651 \u064a\u0633\u062a\u0639\u064a\u0630 \u0641\u064e\u064a\u064e\u0642\u064f\u0648\u0644 \u0623\u0639\u0648\u0630 \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0647 \u0645\u0646 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645<\/span><\/p>\n

Then he seeks refuge thus saying: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019\u2026 [Abul-Hasan al-Mawardi in al-Iqna<\/em> 1\/39]<\/p>\n

\u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f: \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u0650\u060c \u0641\u064e\u0647\u064f\u0648\u064e \u0623\u064e\u0648\u0652\u0644\u064e\u0649 \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0644\u0650\u0647\u0650: \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0650\u0651 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0652\u063a\u064e\u0648\u0650\u064a\u0650\u0651\u060c \u0648\u064e\u0623\u064e\u0648\u0652\u0644\u064e\u0649 \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0644\u0650\u0647\u0650: \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0627\u0644\u0633\u064e\u0651\u0645\u0650\u064a\u0639\u0650 \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u0650\u061b \u0644\u0650\u0623\u064e\u0646\u064e\u0651 \u0630\u064e\u0644\u0650\u0643\u064e \u0645\u064f\u0648\u064e\u0627\u0641\u0650\u0642\u064c \u0644\u0642\u0648\u0644\u0647: {\u0641\u0627\u0633\u062a\u0639\u0630 \u0628\u0627\u0644\u0644\u0647 \u0645\u0646 \u0627\u0644\u0634\u064a\u0637\u0627\u0646 \u0627\u0644\u0631\u062c\u064a\u0645<\/span><\/p>\n

\u00a0<\/b><\/p>\n

And one says: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019, thus it is more appropriate than saying: \u2018A\u2019udhu bi-Llah il-Aliyyi min ash-Shaytan il-Ghawiyy\u2019, and more appropriate than saying: \u2018A\u2019udhu bi-Llah is-Sami\u2019 il-Alim min ash-Shaytan ir-Rajim\u2019 since that is in agreement with the verse: {So when you recite the Qur\u2019an, seek refuge in Allah from the accursed Satan}[an-Nahl: 98]. [Abul-Hasan al-Mawardi in al-Hawi al-Kabir<\/em> 2\/103]<\/p>\n

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[Quote from ash-Shirazi] Then one seeks refuge: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019 \u2013end quote [an-Nawawi says] due to what Abu Sa\u2019id al-Khudri RA transmitted of the Prophet SAWS saying that\u2026 the Hadith of Abu Sa\u2019id is Gharib with this wording; Abu Dawud transmitted it in his Sunan, thus he said in it \u2018Indeed the Prophet SAWS said: \u2018A\u2019udhu bi-Llah is-Sami\u2019 il-Alim min ash-Shaytan ir-Rajim wa Nafkhihi wa Nafthihi\u2019- at-Tirmidhi transmitted it and the Mu\u2019tamad regarding the proof is upon the statement of Allah, exalted is He: {So when you recite the Qur\u2019an, seek refuge in Allah from the accursed Satan} and the author only began with the Hadith instead of the Ayah because the Zahir of the Ayah is that the Isti\u2019adhah is after the recitation and the manner of Isti\u2019adhah is not in [the Ayah]. So he deduced based on the Hadith since in it is a clarification of the position [of the Isti\u2019adhah] and rather the Hadith is weak. So the correct view is to rely on the Ayah and the meaning \u2018A\u2019udhu bi-Llah\u2019\u2026 As for the ruling on the topic, then it is that the Ta\u2019awwudh is legislated in the beginning of the Rak\u2019ah, thus one says after the supplication of the opening: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019- this is the widely-accepted view which ash-Shafi\u2019i wrote on and the Jumhur stopped with it; and regarding it is a view that it is recommended to say: \u2018A\u2019udhu bi-Llah is-Sami\u2019 il-Alim min ash-Shaytan ir-Rajim\u2019 and al-Bandaniji decided on it and ar-Rafi\u2019i related it and it is Gharib; ash-Shafi\u2019i said in al-Umm and our companions [say] that the Ta\u2019awwudh takes place with all that comprises Isti\u2019adhah in Allah from Satan, however its most superior is \u2018A\u2019udhu bi-Llah min as-Shaytan ir-Rajim\u2019. [an-Nawawi in al-Majmu\u2019 Sharh al-Muhadhdhab<\/em> 3\/322-323]<\/p>\n

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\u0636\u064e\u0639\u0650\u064a\u0641\u064c<\/span><\/p>\n

And as for its description, then our Madh\u2019hab is that it is recommended to say: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019, and the majority hold it; al-Qadhi Abut-Tayyib and ath-Thawri said it is recommended to say: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim, Inn Allahu huw as-Sami\u2019 ul-Alim\u2019; al-Hasan bin Salih said to say: \u2018A\u2019udhu bi-Llah is-Sami\u2019 il-Alim min ash-Shaytan ir-Rajim\u2019, and ash-Shashi related on authority of al-Hasan bin Salih: \u2018A\u2019udhu bi-Llah is-Sami\u2019 il-Alim min ash-Shaytan ir-Rajim, Inn Allahu huw as-Sami\u2019 ul-Alim\u2019. The author of ash-Shamil related this on authority of Ahmad bin Hanbal and he relied on the statement of Allah, exalted is He: {And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing.}[al-A\u2019raf: 200] and the Hadith of Abu Sa\u2019id; and our companions relied on the statement of Allah: {So when you recite the Qur\u2019an, seek refuge in Allah from the accursed Satan}[an-Nahl: 98] thus one has observed the command. (\u2026and as for) the reply to the Ayah is that which is relied on, so there is no clarification of the description of the Isti\u2019adhah, rather Allah, exalted is He, commanded the Isti\u2019adhah and He informed that He is the Hearer of supplication, All-Hearing, thus He urges Isti\u2019adhah, and the Ayah which we adopt is closest to the description of Isti\u2019adhah and it is more appropriate; as for the Hadith of Abu Sa\u2019id RA, then it preceded that it is weak. [an-Nawawi in al-Majmu\u2019 Sharh al-Muhadhdhab<\/em> 3\/236]<\/p>\n

Hanabilah<\/strong><\/span><\/p>\n

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The description of the Isti`awadhah is that he say: ‘I seek refuge in Allah from the accursed Satan’. And this is the view of Abu Hanifah and ash-Shafi’ee due to the verse [an-Nahl: 98]…[and after mentioning the view of Imam Ahmad of adding ‘the All-Hearing, the All-Knowing’ in 2 different ways, he continues]- and all of this is included and however one seeks refuge is fine and seeking refuge is to be facilitated\/made easy… [Ibn Qudamah in al-Mughni<\/em> 1\/343]<\/p>\n

\u062b\u064f\u0645\u064e\u0651 \u064a\u064e\u0633\u0652\u062a\u064e\u0639\u0650\u064a\u0630\u064f) \u0641\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f: \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u060c \u0644\u0650\u0642\u064e\u0648\u0652\u0644\u0650\u0647\u0650 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649: {\u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u064e\u0631\u064e\u0623\u0652\u062a\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0639\u0650\u0630\u0652 \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u0650} [\u0627\u0644\u0646\u062d\u0644: 98] \u0623\u064e\u064a\u0652 \u0625\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u062f\u0652\u062a\u064e \u0627\u0644\u0652\u0642\u0650\u0631\u064e\u0627\u0621\u064e\u0629\u064e. \u0648\u064e\u062a\u064e\u062d\u0652\u0635\u064f\u0644\u064f \u0627\u0644\u0650\u0627\u0633\u0652\u062a\u0650\u0639\u064e\u0627\u0630\u064e\u0629\u064f \u0628\u0650\u0643\u064f\u0644\u0650\u0651 \u0645\u064e\u0627 \u0623\u064e\u062f\u064e\u0651\u0649 \u0645\u064e\u0639\u0652\u0646\u064e\u0627\u0647\u064e\u0627\u060c \u0644\u064e\u0643\u0650\u0646\u0652 \u0645\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0623\u064e\u0648\u0652\u0644\u064e\u0649<\/span><\/p>\n

[Quote from Muntaha al-Iradat by Ibn Najjar](\u2026then one seeks refuge) Thus one says: \u2018A\u2019udhu bi-Llahi min ash-Shaytan ir-Rajim\u2019 due to the verse: {So when you recite the Qur\u2019an, seek refuge in Allah from the accursed Satan}[an-Nahl: 98], meaning when you wish to recite. And the Isti\u2019adhah takes place with anything that fulfills its meaning; however, what was mentioned is more appropriate. [al-Bahuti in Sharh Muntaha al-Iradat<\/em> 1\/187]<\/p>\n

\u0648\u064e\u0631\u064e\u062f\u064e\u062a\u0652 \u0635\u0650\u064a\u063a\u064e\u062a\u064e\u0627\u0646\u0650 \u0644\u0650\u0644\u0627\u0650\u0633\u0652\u062a\u0650\u0639\u064e\u0627\u0630\u064e\u0629\u0650 \u0639\u0650\u0646\u0652\u062f\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u064e\u0651\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0642\u064e\u0647\u064e\u0627\u0621\u0650\u060c \u0625\u0650\u062d\u0652\u062f\u064e\u0627\u0647\u064f\u0645\u064e\u0627: ” \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645 ” \u0643\u064e\u0645\u064e\u0627 \u0648\u064e\u0631\u064e\u062f\u064e \u0641\u0650\u064a \u0633\u064f\u0648\u0631\u064e\u0629\u0650 \u0627\u0644\u0646\u064e\u0651\u062d\u0652\u0644 \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0644\u0647 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 {\u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u064e\u0631\u064e\u0623\u0652\u062a\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0639\u0650\u0630\u0652 \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u0650} (1) . \u0648\u064e\u0647\u064e\u0630\u064e\u0627 \u0627\u062e\u0652\u062a\u0650\u064a\u064e\u0627\u0631\u064f \u0623\u064e\u0628\u0650\u064a \u0639\u064e\u0645\u0652\u0631\u064d\u0648 \u0648\u064e\u0639\u064e\u0627\u0635\u0650\u0645\u064d \u0648\u064e\u0627\u0628\u0652\u0646\u0650 \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u064f. \u0642\u064e\u0627\u0644 \u0627\u0628\u0652\u0646\u064f \u0627\u0644\u0652\u062c\u064e\u0632\u064e\u0631\u0650\u064a\u0650\u0651: \u0625\u0650\u0646\u064e\u0651\u0647\u064f \u0627\u0644\u0652\u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0631\u064f \u0644\u0650\u062c\u064e\u0645\u0650\u064a\u0639\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u064e\u0651\u0627\u0621\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u064a\u0652\u062b\u064f \u0627\u0644\u0631\u0650\u0651\u0648\u064e\u0627\u064a\u064e\u0629\u0650\u060c \u0648\u064e\u0642\u064e\u0627\u0644 \u0623\u064e\u0628\u064f\u0648 \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u0650 \u0627\u0644\u0633\u064e\u0651\u062e\u064e\u0627\u0648\u0650\u064a\u064f\u0651 \u0641\u0650\u064a \u0643\u0650\u062a\u064e\u0627\u0628\u0650\u0647\u0650 (\u062c\u064e\u0645\u064e\u0627\u0644 \u0627\u0644\u0652\u0642\u064f\u0631\u064e\u0651\u0627\u0621\u0650) : \u0625\u0650\u0646\u064e\u0651 \u0625\u0650\u062c\u0652\u0645\u064e\u0627\u0639\u064e \u0627\u0644\u0623\u064f\u0652\u0645\u064e\u0651\u0629\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650. \u0642\u064e\u0627\u0644 \u0641\u0650\u064a \u0627\u0644\u0646\u064e\u0651\u0634\u0652\u0631\u0650: \u0648\u064e\u0642\u064e\u062f\u0652 \u062a\u064e\u0648\u064e\u0627\u062a\u064e\u0631\u064e \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0627\u0644\u062a\u064e\u0651\u0639\u064e\u0648\u064f\u0651\u0630\u064f \u0628\u0650\u0647\u0650 \u0644\u0650\u0644\u0652\u0642\u0650\u0631\u064e\u0627\u0621\u064e\u0629\u0650 \u0648\u064e\u0644\u0650\u0633\u064e\u0627\u0626\u0650\u0631\u0650 \u062a\u064e\u0639\u064e\u0648\u064f\u0651\u0630\u064e\u0627\u062a\u0650\u0647\u0650\u060c \u0648\u064e\u0642\u064e\u0627\u0644 \u0623\u064e\u0628\u064f\u0648 \u0639\u064e\u0645\u0652\u0631\u064d\u0648 \u0627\u0644\u062f\u064e\u0651\u0627\u0646\u0650\u064a\u064f\u0651: \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0645\u064e\u0623\u0652\u062e\u064f\u0648\u0630\u064f \u0628\u0650\u0647\u0650 \u0639\u0650\u0646\u0652\u062f\u064e \u0639\u064e\u0627\u0645\u064e\u0651\u0629\u0650 \u0627\u0644\u0652\u0641\u064f\u0642\u064e\u0647\u064e\u0627\u0621\u0650\u060c \u0643\u064e\u0623\u064e\u0628\u0650\u064a \u062d\u064e\u0646\u0650\u064a\u0641\u064e\u0629\u064e\u060c \u0648\u064e\u0627\u0644\u0634\u064e\u0651\u0627\u0641\u0650\u0639\u0650\u064a\u0650\u0651\u060c \u0648\u064e\u0623\u064e\u062d\u0652\u0645\u064e\u062f\u064e \u0648\u064e\u063a\u064e\u064a\u0652\u0631\u0650\u0647\u0650\u0645\u0652.<\/span><\/p>\n

\u00a0<\/b><\/p>\n

Two forms of the Isti\u2019adhah are conveyed from the Qurra\u2019 and Fuqaha\u2019, one of which is: \u2018A\u2019udhu bi-Llah min ash-Shaytan ir-Rajim\u2019 just as is conveyed in Surat an-Nahl from His, exalted is He, statement: {So when you recite the Qur\u2019an, seek refuge in Allah from the accursed Satan}. And this is the preference of Abu Amr, Asim, and Ibn Kathir, may Allah have mercy on them. Ibn al-Jazari said: \u2018Indeed it is what is preferred to all of the Qurra\u2019 with respect to Riwayah\u2019. Abul-Hasan as-Sakhawi said in his book \u2018Jamal al-Qurra\u2019\u2019: \u2018Indeed the Ummah has consensus on it\u2019. He says in an-Nashr [fil-Qira\u2019at il-Ashr]: \u2018And the Ta\u2019awwudh with it is Tawatur on authority of the Prophet SAWS for recitation and for the rest of his Ta\u2019awwudhat. Abu Amr ad-Dani said: \u2018It is what is adopted by the masses of the Fuqaha\u2019 like Abu Hanifah, ash-Shafi\u2019ee, Ahmad and others\u2019. [The Kuwaiti Fiqh Encyclopedia<\/em> 4\/8]<\/p>\n","protected":false},"excerpt":{"rendered":"

Hanafiyyah \u0648\u064e\u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u064e\u0651\u0627\u0621\u0650 \u0627\u062e\u0652\u062a\u0650\u0644\u064e\u0627\u0641\u064c \u0641\u0650\u064a \u0635\u0650\u0641\u064e\u0629\u0650 \u0627\u0644\u062a\u064e\u0651\u0639\u064e\u0648\u064f\u0651\u0630\u0650 \u0641\u064e\u0627\u062e\u0652\u062a\u0650\u064a\u064e\u0627\u0631\u064f \u0623\u064e\u0628\u0650\u064a \u0639\u064e\u0645\u0652\u0631\u064d\u0648 \u0648\u064e\u0639\u064e\u0627\u0635\u0650\u0645\u064d \u0648\u064e\u0627\u0628\u0652\u0646\u0650 \u0643\u064e\u062b\u0650\u064a\u0631\u064d – \u0631\u064e\u062d\u0650\u0645\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u064f – \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645 \u0632\u064e\u0627\u062f\u064e \u062d\u064e\u0641\u0652\u0635\u064c \u0645\u0650\u0646\u0652 \u0637\u064e\u0631\u0650\u064a\u0642\u0650 \u0647\u064f\u0628\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 \u0627\u0644\u0633\u064e\u0651\u0645\u0650\u064a\u0639\u0650 \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650\u060c \u0648\u064e\u0627\u062e\u0652\u062a\u0650\u064a\u064e\u0627\u0631\u064f \u0646\u064e\u0627\u0641\u0650\u0639\u064d \u0648\u064e\u0627\u0628\u0652\u0646\u0650 \u0639\u064e\u0627\u0645\u0650\u0631\u064d \u0648\u064e\u0627\u0644\u0652\u0643\u0650\u0633\u064e\u0627\u0626\u0650\u064a\u0650\u0651 \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645 \u0625\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0633\u064e\u0651\u0645\u0650\u064a\u0639\u064f \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u064f\u060c \u0648\u064e\u0627\u062e\u0652\u062a\u0650\u064a\u064e\u0627\u0631\u064f \u062d\u064e\u0645\u0652\u0632\u064e\u0629\u064e \u0627\u0644\u0632\u064e\u0651\u064a\u064e\u0651\u0627\u062a\u0650 \u0623\u064e\u0633\u0652\u062a\u064e\u0639\u0650\u064a\u0630\u064f \u0628\u0650\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u0650\u0646\u0652 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[158,159,160,161,162,163,164,165,166],"class_list":["post-530","post","type-post","status-publish","format-standard","hentry","category-fiqh","tag-an-nahl-98","tag-four-schools","tag-istiadhah","tag-seeking-refuge","tag-seeking-refuge-from-satan","tag-surat-an-nahl","tag-taawwudh","tag-verse-98","tag-wording"],"_links":{"self":[{"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/posts\/530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hanbali.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=530"}],"version-history":[{"count":0,"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/posts\/530\/revisions"}],"wp:attachment":[{"href":"https:\/\/hanbali.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hanbali.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hanbali.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}