{"id":301,"date":"2010-04-24T14:20:02","date_gmt":"2010-04-24T14:20:02","guid":{"rendered":"http:\/\/ahlulkahf.wordpress.com\/?p=301"},"modified":"2010-04-24T14:20:02","modified_gmt":"2010-04-24T14:20:02","slug":"utilizing-jami-al-jawami","status":"publish","type":"post","link":"https:\/\/hanbali.org\/?p=301","title":{"rendered":"Utilizing Jami al-Jawami"},"content":{"rendered":"

\u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u064a\u0643\u0645<\/strong><\/p>\n

This is a small instructional document in a planned series of documents on how to use various texts to conduct a preliminary investigation<\/em><\/strong> for a statement found in an Islamic text or lecture. What is important is to have the right references available and to interpret the statements found in the texts in accordance with how the scholars intended them.<\/p>\n

In no way are these document intended to produce results about specific narrations that supersede the conclusions of one or another Muhaddith. This document is not intended to take the place of true scholarship<\/strong>.<\/p>\n

Rather the intention behind the compilation of these documents is to exhibit for the readers the possibility of alternative methods of investigation utilizing agreed upon texts in the sciences to arrive at a preliminary conclusion regarding narrations<\/strong><\/em>.<\/p>\n

The first document will deal with finding out the provenance of a narration. Subsequent posts shall deal with the views of the various scholars on grading a narration, reviewing whatever linguistics are involved, explanations provided by the Fuqaha, and finally if the narration has any applications. I would like to stress at this point, this post is only the first step<\/strong> in conducting a preliminary investigation.<\/p>\n

Here is the scenario:<\/p>\n

Your reading a book or listening to a lecture and the speaker or author mentions a statement and attributes it to the Messenger of Allah, peace upon him, and you have never heard it before. You want to know first- is this authentically attributed to the Prophet, peace upon him, and second- what is the position of the scholars on this narration, i.e. how do they explain or implement it.<\/p>\n

So let\u2019s begin with a statement attributed to the Prophet, peace upon him.<\/p>\n

\u0623\u062e\u0648\u0641 \u0645\u0627 \u0623\u062e\u0627\u0641 \u0639\u0644\u0649 \u0623\u0645\u062a\u064a \u0643\u0644 \u0645\u0646\u0627\u0641\u0642 \u0639\u0644\u064a\u0645 \u0627\u0644\u0644\u0633\u0627\u0646<\/strong><\/p>\n

\u201cMost frightening is what I fear for my Ummah from every eloquent hypocrite\u201d.<\/strong><\/p>\n

If the lecture is in Arabic, it makes the search a bit easier, however if the lecture or book is in english, then the search terms must be reverse translated- meaning various combinations of potential Arabic terms must be alternately searched until the statement closest in meaning to the english is found.<\/p>\n

There will be a separate document detailing methods of reverse translation, In Sha Allah.<\/p>\n

So let’s assume the quote being searched is in Arabic for the sake of brevity and purposes of this document.<\/p>\n

What we want to know is, what major texts quote this statement.<\/p>\n

First we want to search for any variants of the narration, and so we take a phrase from it to both open and limit the search results at the same time. If we take too much of the statement, then it will eliminate potential matches with small differences in wording. If we take phrases that are too common in narrations, then we will end up with hundreds of results.<\/p>\n

In this statement I select the wording: \u0643\u0644 \u0645\u0646\u0627\u0641\u0642 \u0639\u0644\u064a\u0645 \u0627\u0644\u0644\u0633\u0627\u0646<\/strong>.<\/p>\n

If the statement is indeed attributed to the Prophet, peace upon him, and if there is one book that would most likely contain the reference, then it is Jami al-Jawami<\/em> by as-Suyuti. The book does not contain all the narrations, but is the most likely to reference it if indeed the sought after quote is in a major scholarly collection of narrations.<\/p>\n

Once we find all the references to major collections, we can then narrow our search to specific explanations provided by the scholars who verified those texts, or we can then refer to the judgments of those scholars who graded the narrations in any given collection.<\/p>\n

Jami al-Jawami<\/em> is not intended as the begining and end point of an investigation, rather it is the beginning. Of course if we find a reference with an exact wording in Jami al-Jawami<\/em>, and it is to the Shaykhayn, then we need look no further for the grade, however we still need the explanation. If we find references to collections which are known to collect both weak and authentic narrations, then the search goes on for the grade and explanation.<\/p>\n

Jami\u2019 al-Jawami<\/em> of as-Suyuti has 6 results:<\/p>\n

\u0627\u062d\u0630\u0631\u0648\u0627 \u0643\u0644 \u0645\u0646\u0627\u0641\u0642 \u0639\u0644\u064a\u0645 \u0627\u0644\u0644\u0633\u0627\u0646 (\u0623\u062d\u0645\u062f \u060c \u0648\u0623\u0628\u0648 \u064a\u0639\u0644\u0649 \u060c \u0648\u0627\u0644\u0628\u0632\u0627\u0631 \u0639\u0646 \u0639\u0645\u0631) [\u0627\u0644\u0645\u0646\u0627\u0648\u0649<\/strong><\/p>\n

\u0623\u062e\u0631\u062c\u0647 \u0623\u062d\u0645\u062f (1\/22 \u060c \u0631\u0642\u0645 143) \u060c \u0648\u0627\u0644\u0628\u0632\u0627\u0631 (1\/434 \u060c \u0631\u0642\u0645 305) . \u0642\u0627\u0644 \u0627\u0644\u0647\u064a\u062b\u0645\u0649 (1\/187) : \u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u0632\u0627\u0631 \u060c \u0648\u0623\u062d\u0645\u062f \u060c \u0648\u0623\u0628\u0648 \u064a\u0639\u0644\u0649 \u060c \u0648\u0631\u062c\u0627\u0644\u0647 \u0645\u0648\u062b\u0642\u0648\u0646.<\/strong><\/p>\n

\u0648\u0644\u0644\u062d\u062f\u064a\u062b \u0623\u0637\u0631\u0627\u0641 \u0623\u062e\u0631\u0649 \u0645\u0646\u0647\u0627 : “\u0625\u0646 \u0623\u062e\u0648\u0641<\/strong><\/p>\n

#763- \u201cBe cautious of every every eloquent hypocrite\u201d<\/strong>– Ahmad, Abu Ya\u2019la, and al-Bazzar on authority of Umar [al-Manawi]<\/p>\n

Ahmad came out with it in 1\/22 #143, al-Bazzar in 1\/434 #305, and al-Haythami said in 1\/187: \u2018Al-Bazzar, Ahmad, and Abu Ya\u2019la transmitted it, and its men are verified\u2019.<\/p>\n

And for the narration is another variation from it: \u201cIndeed most frightening\u2026\u201d<\/strong><\/p><\/blockquote>\n

\u0623\u062e\u0648\u0641 \u0645\u0627 \u0623\u062e\u0627\u0641 \u0639\u0644\u0649 \u0623\u0645\u062a\u0649 \u0643\u0644\u0651\u064f \u0645\u0646\u0627\u0641\u0642 \u0639\u0644\u064a\u0645\u064f \u0627\u0644\u0644\u0633\u0627\u0646 -\u0627\u0628\u0646 \u0639\u062f\u0649 \u0639\u0646 \u0639\u0645\u0631. \u0623\u062e\u0631\u062c\u0647 \u0627\u0628\u0646 \u0639\u062f\u0649 (3\/104 \u060c \u062a\u0631\u062c\u0645\u0629 640 \u062f\u064a\u0644\u0645 \u0628\u0646 \u063a\u0632\u0648\u0627\u0646 \u0623\u0628\u0648 \u063a\u0627\u0644\u0628) . \u0648\u0623\u062e\u0631\u062c\u0647 \u0623\u064a\u0636\u064b\u0627 : \u0627\u0644\u0641\u0631\u064a\u0627\u0628\u0649 \u0641\u0649 \u0635\u0641\u0629 \u0627\u0644\u0645\u0646\u0627\u0641\u0642 (\u0635 52 \u060c \u0631\u0642\u0645 24) \u060c \u0648\u0627\u0644\u0628\u0632\u0627\u0631 \u0643\u0645\u0627 \u0641\u0649 \u0643\u0634\u0641 \u0627\u0644\u0623\u0633\u062a\u0627\u0631 (1\/97 \u060c \u0631\u0642\u0645 168) \u060c \u0648\u0627\u0644\u0636\u064a\u0627\u0621 (1\/343 \u060c \u0631\u0642\u0645 235) . \u0642\u0627\u0644 \u0627\u0644\u0647\u064a\u062b\u0645\u0649 (1\/187) : \u0631\u0648\u0627\u0647 \u0627\u0644\u0637\u0628\u0631\u0627\u0646\u0649 \u0641\u0649 \u0627\u0644\u0643\u0628\u064a\u0631 \u060c \u0648\u0627\u0644\u0628\u0632\u0627\u0631 \u060c \u0648\u0631\u062c\u0627\u0644\u0647 \u0631\u062c\u0627\u0644 \u0627\u0644\u0635\u062d\u064a\u062d.<\/strong><\/p>\n

\u0648\u0644\u0644\u062d\u062f\u064a\u062b \u0623\u0637\u0631\u0627\u0641 \u0623\u062e\u0631\u0649 \u0645\u0646\u0647\u0627 : “\u0625\u0646 \u0623\u062e\u0648\u0641 \u0645\u0627 \u0623\u062e\u0627\u0641” \u060c \u0648\u0633\u064a\u0623\u062a\u0649 \u0641\u0649 \u0645\u0633\u0646\u062f \u0639\u0645\u0631<\/strong><\/p>\n

#943- \u201cMost frightening is what I fear for my Ummah from every eloquent hypocrite\u201d<\/strong>– Ibn Adee on authority of Umar. Ibn Adee came out with it in 3\/104, biography #640 of Daylam bin Ghazwan Abu Ghalif. Al-Firyabi came out with it in Sifat al-Munafiq<\/em> p. 52, #24, al-Bazzar came out with it just as in Kashf al-Astar<\/em> 1\/97, #168; adh-Dhiya\u2019 1\/343, #235. Al-Haythami said in 1\/187: \u201cat-Tabarani transmitted it in al-Kabir<\/em>, and al-Bazzar, and its men are men of the Sahih\u201d.<\/p>\n

And for the narration is another variation: \u201cIndeed Most Frightening\u2026\u201d<\/strong> and will come in the Musnad of Umar.<\/p><\/blockquote>\n

\u0625\u0646 \u0623\u062e\u0648\u0641 \u0645\u0627 \u0623\u062e\u0627\u0641 \u0639\u0644\u0649 \u0623\u0645\u062a\u0649 \u0643\u0644 \u0645\u0646\u0627\u0641\u0642 \u0639\u0644\u064a\u0645 \u0627\u0644\u0644\u0633\u0627\u0646- \u0623\u062d\u0645\u062f \u060c \u0648\u0627\u0628\u0646 \u0623\u0628\u0649 \u0627\u0644\u062f\u0646\u064a\u0627 \u0641\u0649 \u0630\u0645 \u0627\u0644\u063a\u064a\u0628\u0629 \u060c \u0648\u0627\u0628\u0646 \u0639\u062f\u0649 \u060c \u0648\u0646\u0635\u0631 \u0641\u0649 \u0627\u0644\u062d\u062c\u0629\u00a0 \u0648\u0627\u0644\u0628\u064a\u0647\u0642\u0649 \u0641\u0649 \u0634\u0639\u0628 \u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u060c \u0648\u0627\u0644\u0636\u064a\u0627\u0621 \u0639\u0646 \u0639\u0645\u0631.<\/strong><\/p>\n

\u0623\u062e\u0631\u062c\u0647 \u0623\u062d\u0645\u062f (1\/22 \u060c \u0631\u0642\u0645 143) \u0648\u0627\u0628\u0646 \u0623\u0628\u0649 \u0627\u0644\u062f\u0646\u064a\u0627 \u0641\u0649 \u0630\u0645 \u0627\u0644\u063a\u064a\u0628\u0629 (\u0635 91 \u060c \u0631\u0642\u0645 8 ) \u0648\u0641\u0649 \u0627\u0644\u0635\u0645\u062a (\u0635 109 \u060c \u0631\u0642\u0645 148) \u060c \u0648\u0627\u0628\u0646 \u0639\u062f\u0649 (3\/104 \u062a\u0631\u062c\u0645\u0629 640 \u062f\u064a\u0644\u0645 \u0628\u0646 \u063a\u0632\u0648\u0627\u0646 \u0623\u0628\u0648 \u063a\u0627\u0644\u0628) \u060c \u0648\u0627\u0644\u0628\u064a\u0647\u0642\u0649 \u0641\u0649 \u0634\u0639\u0628 \u0627\u0644\u0625\u064a\u0645\u0627\u0646 (2\/284 \u060c \u0631\u0642\u0645 1777) \u060c \u0648\u0627\u0644\u0636\u064a\u0627\u0621 (1\/343 \u060c \u0631\u0642\u0645 235.<\/strong><\/p>\n

#6024- \u201cIndeed most frightening is what I fear for my Ummah from every eloquent hypocrite\u201d<\/strong>– Ahmad, Ibn Abi ad-Dunya in Thamm al-Ghibah<\/em>, Ibn Adee, Nasr in al-Hujjah, al-Bayhaqi in Shu\u2019ab al-Iman<\/em>, and adh-Dhiya\u2019 on authority of Umar.<\/p>\n

Ahmad came out with it 1\/22 #143, Ibn Abi Dunya in Thamm al-Ghibah<\/em> p. 91 #8, and in as-Samat<\/em> p. 109, #148, Ibn Adee 3\/104, biography #640 of Daylam bin Ghazwan Abu Ghalib, al-Bayhaqi in Shu\u2019ab al-Iman<\/em> 2\/284 #1777, and adh-Dhiya 1\/343 #235.<\/p><\/blockquote>\n

\u0639\u0646 \u0627\u0644\u0623\u062d\u0646\u0641 \u0628\u0646 \u0642\u064a\u0633 \u0642\u0627\u0644 : \u0633\u0645\u0639\u062a \u0639\u0645\u0631 \u0628\u0646 \u0627\u0644\u062e\u0637\u0627\u0628 \u064a\u0642\u0648\u0644 \u0643\u0646\u0627 \u0646\u062a\u062d\u062f\u062b \u0625\u0646\u0645\u0627 \u0647\u0644\u0643 \u0647\u0630\u0647 \u0627\u0644\u0623\u0645\u0629 \u0643\u0644 \u0645\u0646\u0627\u0641\u0642 \u0639\u0644\u064a\u0645 \u0627\u0644\u0644\u0633\u0627\u0646 (\u062c\u0639\u0641\u0631 \u0627\u0644\u0641\u0631\u064a\u0627\u0628\u0649 \u0641\u0649 \u0635\u0641\u0629 \u0627\u0644\u0645\u0646\u0627\u0641\u0642 \u060c \u0648\u0623\u0628\u0648 \u064a\u0639\u0644\u0649 \u0641\u0649 \u0645\u0639\u062c\u0645\u0647 \u060c \u0648\u0646\u0635\u0631 \u060c \u0648\u0627\u0628\u0646 \u0639\u0633\u0627\u0643\u0631) [\u0643\u0646\u0632 \u0627\u0644\u0639\u0645\u0627\u0644 29397]<\/strong><\/p>\n

\u0623\u062e\u0631\u062c\u0647 \u0627\u0644\u0641\u0631\u064a\u0627\u0628\u0649 \u0641\u0649 \u0635\u0641\u0629 \u0627\u0644\u0645\u0646\u0627\u0641\u0642 (1\/52 \u060c \u0631\u0642\u0645 24) \u060c \u0648\u0627\u0628\u0646 \u0639\u0633\u0627\u0643\u0631 (24\/310<\/strong><\/p>\n

#30,198- \u201cOn authority of al-Ahnaf bin Qays, he said: \u2018I heard Umar bin al-Khattab saying: \u2018We would say: \u2018Indeed every eloquent hypocrite destroys this Ummah\u201d<\/strong>– Ja\u2019far al-Firyabi in Sifat al-Munafiq<\/em>, Abu Ya\u2019la in his Mu\u2019jam<\/em>, Nasr, and Ibn Asakir [Kanz al-Amal<\/em> #29,397]<\/p>\n

Al-Firyabi came out with it in Sifat al-Munafiq<\/em> 1\/52 #24, and Ibn Asakir 24\/310.<\/p><\/blockquote>\n

\u0639\u0646 \u0627\u0644\u0623\u062d\u0646\u0641 \u0639\u0646 \u0639\u0645\u0631 \u0642\u0627\u0644 : \u0643\u0646\u0627 \u0646\u0642\u0648\u0644 \u0641\u0649 \u0639\u0647\u062f \u0627\u0644\u0646\u0628\u0649\u00a0 – \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 –\u00a0 \u0625\u0646\u0645\u0627 \u064a\u0647\u0644\u0643 \u0647\u0630\u0647 \u0627\u0644\u0623\u0645\u0629 \u0643\u0644 \u0645\u0646\u0627\u0641\u0642 \u0639\u0644\u064a\u0645 \u0627\u0644\u0644\u0633\u0627\u0646 \u0641\u0627\u062a\u0642 \u064a\u0627 \u0623\u062d\u0646\u0641 \u0623\u0646 \u062a\u0643\u0648\u0646 \u0645\u0646\u0647\u0645 (\u0627\u0644\u0639\u0633\u0643\u0631\u0649 \u0641\u0649 \u0627\u0644\u0645\u0648\u0627\u0639\u0638) [\u0643\u0646\u0632 \u0627\u0644\u0639\u0645\u0627\u0644 29405<\/strong><\/p>\n

#31,044- \u201cOn authority of al-Ahnaf, on authority of Umar, he said: \u2018We would say upon the guidance of the Prophet, peace upon him, \u201cIndeed this Ummah would be destroyed by every eloquent hypocrite, so fear Allah, Oh Ahnaf, that you might be from them\u201d<\/strong>– Al-Askari in al-Muwa\u2019ith<\/em> [Kanz al-Amal<\/em> #29,405].<\/p><\/blockquote>\n

\u0639\u0646 \u0627\u0644\u062d\u0633\u0646 \u0642\u0627\u0644 : \u0644\u0645\u0627 \u0642\u062f\u0645 \u0648\u0641\u062f \u0627\u0644\u0628\u0635\u0631\u0629 \u0639\u0644\u0649 \u0639\u0645\u0631 \u0641\u064a\u0647\u0645 \u0627\u0644\u0623\u062d\u0646\u0641 \u0628\u0646 \u0642\u064a\u0633 \u0633\u0631\u062d\u0647\u0645 \u0648\u062d\u0628\u0633\u0647 \u0639\u0646\u062f\u0647 \u062d\u0648\u0644\u0627 \u062b\u0645 \u0642\u0627\u0644 : \u0647\u0644 \u062a\u062f\u0631\u0649 \u0644\u0645 \u062d\u0628\u0633\u062a\u0643 \u0625\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647\u00a0 – \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645\u00a0\u00a0 \u062d\u0630\u0631\u0646\u0627 \u0643\u0644 \u0645\u0646\u0627\u0641\u0642 \u0639\u0644\u064a\u0645 \u0627\u0644\u0644\u0633\u0627\u0646 \u0648\u0625\u0646\u0649 \u062a\u062e\u0648\u0641\u062a \u0623\u0646 \u062a\u0643\u0648\u0646 \u0645\u0646\u0647\u0645 \u0648\u0644\u0633\u062a \u0645\u0646\u0647\u0645 \u0625\u0646 \u0634\u0627\u0621 \u0627\u0644\u0644\u0647 (\u0627\u0628\u0646 \u0633\u0639\u062f \u060c \u0648\u0623\u0628\u0648 \u064a\u0639\u0644\u0649) [\u0643\u0646\u0632 \u0627\u0644\u0639\u0645\u0627\u0644 29394<\/strong><\/p>\n

\u0623\u062e\u0631\u062c\u0647 \u0627\u0628\u0646 \u0633\u0639\u062f (7\/94<\/strong><\/p>\n

#31,314- \u201cOn authority of al-Hasan, he said: \u2018When the delegation of al-Basrah arrived to Umar, among them was al-Ahnaf bin Qays; (Umar) pulled him aside from them and kept him back drawing him near, then said: \u2018Understand that I did not detain you (except to tell you) that the Messenger of Allah, peace upon him, cautioned us of every eloquent hypocrite, and indeed I fear that you be from them, and may you not be from them, if Allah wills\u2019<\/strong>– Ibn Sa\u2019d, and Abu Ya\u2019la [Kanz al-Amal<\/em> #29,394]<\/p>\n

Ibn Sa\u2019d came out with it in 7\/94.<\/p><\/blockquote>\n

As you can see, we have quite a number of references by as-Suyuti for the quote attributed to the Prophet, peace upon him. I must admit, that there are a couple which I had never heard of before.<\/p>\n

So, the next document will look at every single book and author referenced, and In Sha Allah I will give a brief description for each, and we will go from there.<\/p>\n

May Allah, Lofty is He, accept this from me, and forgive me any mistakes therein, and let it serve to benefit only.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u064a\u0643\u0645 This is a small instructional document in a planned series of documents on how to use various texts to conduct a preliminary investigation for a statement found in an Islamic text or lecture. What is important is to have the right references available and to interpret the statements found in the texts in […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[85,1],"tags":[78,79,83,81,82,84,86],"class_list":["post-301","post","type-post","status-publish","format-standard","hentry","category-takhrij","category-uncategorized","tag-as-suyuti","tag-hadith","tag-jami-al-jawami","tag-jami-al-kabir","tag-jami-as-saghir","tag-suyuti","tag-takhrij"],"_links":{"self":[{"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/posts\/301","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hanbali.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=301"}],"version-history":[{"count":0,"href":"https:\/\/hanbali.org\/index.php?rest_route=\/wp\/v2\/posts\/301\/revisions"}],"wp:attachment":[{"href":"https:\/\/hanbali.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=301"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hanbali.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=301"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hanbali.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=301"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}